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Mohawk Ironworkers recalls The World Trade Center and 9/11

As we are approaching the 15th anniversary of the 9/11 disaster, it is appropriate APTN’s Mohawk Ironworkers begins with stories of the World Trade Centre.

I have a number of friends from New York, and one who worked at  Ground Zero mere days after 9/11. When I mentioned this episode to him he said, “They [the Ironworkers] walked into the hazards side by side with firefighters and cops without hesitation. There were lives to save. A job to do.” He calls them heroes.

Peter J. Stacey, Randy J. Horn and Chris Beauvais  from Kahnawa:ke, and Bill Sears from Ahkwesahsne (who claims to be the infamous “Moon Over Manhattan”) are featured in the first segment of the debut. All were involved in the building of the original twin towers and recount their experiences during the construction, sharing a number of entertaining anecdotes. They also share grief following the destruction of the towers. For them, the loss was incredibly personal.

Chris Beauvais, who spent four long months on the cleanup and recovery, was one of the first on site following the collapse. He had been working nearby on another building at the time and explains, “All of the ironworkers went down there. That’s our job. It’s iron and we know how to play with it.”

In the third and final segment, we visit with Preston Horn, Kevin McComber and John McGowen, all from Kahnawa:ke. All three are currently working on the New World Trade Center and speak of their pride in the brotherhood of Mohawk ironworkers, and of being a part of the construction of World One.

The episode also gives a brief overview of the construction of the towers and describes the many innovative techniques that were unique to the construction of the original World Trade Center.

This was a good start to the series, demonstrating the long connection Mohawks have had with the skyline of New York City.  As we are approaching the eve of the anniversary, I would like to close simply with one other thought that my friend shared: “To those iron workers who waded into the horrors with all of us first responders … thank you.”

Mohawk Ironworkers airs Tuesdays at 7 p.m. ET on APTN.

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Rick McCrank explores empty lots in Viceland’s Abandoned

Growing up in Brantford, Ont., there were lots of abandoned places to check out. There was one just a short bike ride away from my house, a crumbling house hidden in a forest and purportedly haunted. My friends and I stayed well away from the place—even during the day—more because it was tumbledown and disused than reports of ghosts. (That came years later, in an empty sanitarium next to the Trailer Park Boys set.)

In Abandoned, debuting Friday on Viceland, Vancouver skateboard legend Rick McCrank boogies right on into empty places to check them out. In the first episode of 10 of the Canadian original, “Ghost Mall,” McCrank enters what used to be Randall Park Mall in Cleveland. As McCrank explains, the area the mall was in used to enjoy strong economic times, but those are long gone.

McCrank doesn’t just shuffle through darkened hallways filled with dusty old benches and broken glass; he gives a nice history on the modern shopping mall, a creation born in 1950s America, gleaming, convenient spots where families could spend hours dropping money on clothes, electronics, housewares, food—the sky was the limit—all under one roof. Shopping malls hit their stride in the 80s, a ubiquitous sight in cities. But the good times ended when online shopping became more popular, and the sprawling complexes began to close.

Accompanied by photographer Seph Lawless, who captured images inside for his book Black Friday—The Collapse of the America Shopping Mall, McCrank wanders around Randall Park Mall, observing not only the decay but how quickly nature is reclaiming the land with life.

Two things struck me as I watched “Ghost Mall.” The first was how misty-eyed folks got remembering the time they spent in these now-shuttered behemoths. The second? How I totally related to what they felt. Growing up as a child of the 80s, I spent copious time in my local Lynden Park Mall, poking around Coles bookstore, Sunrise Records or sitting in the food court hanging out with friends. Lynden Park Mall is still there—it’s changed a lot on the inside—but I still get that pull in my heart when I drive by.

I guess that’s the point of a show like Abandoned. McCrank tours defunct properties around Canada and the U.S., showing how life rolls on while milestones of the past crumble. Upcoming episodes find McCrank in east coast fishing towns, empty schools in St. Louis and flooded missile silos in the Pacific Northwest.

Abandoned airs Fridays at 9 p.m. ET on Viceland.

Image courtesy of Rogers.

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Working It Out Together: Decolonization Dance

Season 3 ends on a high note featuring dance, and its ability to heal. Host Waneek Horn-Miller sums up the significance of dance: “Dance has always been an integral part of our ceremonies and traditions. It expresses our prayers, and our mythology, it celebrates our victories, and is a way to heal.”

However, colonization nearly destroyed dance. Policy forced dance underground, yet it survived and is seeing a resurgence across the land. Briana Olson, Manager, iHuman Youth Society, explains, “Our ceremonies were related, and central, and fully immersed in how we raised our children, how we engaged in trade, and through our language was how we were directly connected with how we viewed our land.” But to the colonizers, dance was viewed as a threat to the values they held. Thus the settlers created policy to ensure language, ceremonies and sacred dances were all banned. This form of colonization has facilitated  the culture of shame that, for many Indigenous people, has become a way of being.

Karen J. Pheasant, Cultural Knowledge Keeper, also speaks to the tradition and importance of dance in Indigenous culture: “We always gave first and foremost recognition to the powers that be, that brought these to us and we gave them with ceremony which was song, which was offerings, and celebrate the good life. What enabled us to do that was through our dance.”

James Jones, is a self described fusion dancer who, following a career altering knee injury, combined hip-hop with traditional dance styles. James, the official dancer with the popular band A Tribe Called Red, describes dancing as “food for the spirit.” When not touring, he has  been leading youth workshops, sharing his own experiences with multi-generational trauma and how that journey has affected his life. James was able to overcome personal tragedy and in so doing claims he was healed by the power of Hoop Dancing.

One interesting final note with respect to this episode: in the segment about James’ life in gangs on the streets of Edmonton,  there are a series of shots edited in, but never directly addressed. We see images from the Red Dress Campaign. This campaign was designed to draw attention to the plight of the Missing and Murdered Indigenous Women and Girls across Canada.

You can read more about James Jones here at WIOT Zine.

Overall, this season has  been incredibly instructive. Each episode, each facet explored, demonstrates how pervasive colonization has penetrated the lives of Indigenous people. If you are a student or a teacher wanting to understand colonization, particularly in light of the recent TRC Report and its Calls to Action, or if perhaps you are looking to add more content to your Social Studies units I HIGHLY recommend watching this season in its entirety. When viewed together, you get a real sense of the over arcing scope government and policy have played in the lives of Indigenous people in Canada. Additionally, there is a wealth of resources that could easily be adapted for classroom activities, located in the link listed above.

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New competitors bring the heat to Chopped Canada this fall

From a media release:

Twenty-eight chefs from across Canada prepare to compete for the coveted title of Chopped Canada champion in seven new episodes of Food Network Canada’s #1 original series. * In each episode, beginning Saturday, September 3 at 9 p.m. ET/PT, four skilled chefs put their culinary expertise to the test in a battle against the clock and their fellow competitors as they create three gourmet dishes from daunting mystery basket ingredients.

The chefs featured will cook before a rotating panel of expert judges including Massimo Capra, Lynn Crawford, Eden Grinshpan, John Higgins, Susur Lee, Mark McEwan, Roger Mooking, Antonio Park, Michael Smith and Anne Yarymowich. Course by course, the judges critique each meal and chop the chefs from the competition until only one remains to win the $10,000 cash prize.

Episodes of Chopped Canada currently air Saturdays at 9pm ET/PT exclusively on Food Network Canada.

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Working It Out Together: Two-Spirited Gifts

Series host Waneek Horn-Miller opens this episode with the statement: “Love is a special kind of magic that people have between them, and everyone is allowed to have that magic.” This is the theme that is repeated throughout as we explore what it means to be two-spirited, both in traditional communities and in today’s society.

Waneek continues: “Sexuality should be something that acts as a strength rather than a fear as we grow and mature.”

Prior to colonization, Two-spiritedness—one body containing both the male and the female spirit—was held in high esteem. Gina Metallic, Social Worker, explains that two-spirited people were medicine people, pipe carriers, marriage counsellors and teachers. “They especially made good social workers and counselors because they were able to see both the male and female sides equally.”

Traditionally, Indigenous people saw sexuality and gender  as something that constantly evolves during the lifetime. However,  at the time of colonization, the settlers sought to destroy this practice, using the influence  of the Jesuits. Christian indoctrination removed the influence of the two-spirited advisors within the community, effectively breaking down the social structures. This  attitude was perpetuated for generations within the Residential School System; children who exhibited non-normative behaviours grew up ostracized.

Ms. Metallic also discusses how today, those who are two-spirited continue to feel  like an outsider in their home communities due to homo and trans phobias and oftentimes gravitate to larger urban areas in order to find acceptance. However, many times those who do seek refuge and find anonymity in larger centres then encounter racism. As a result, two-spirited people often turn to sex work to survive and “have the highest rate of suicide of any population.”

Robbie Masden shares his journey as he comes to accept and learn to celebrate his two-spirited self.  Growing up, Robbie was subjected to “gay bashing” and turned to alcohol and drug abuse as a means to escape himself. It was not until Robbie returned to his home community and explored the history of two-spiritedness that he began to understand and recognize the gifts he had been given, and began to heal himself.

This episode also features Pasha Partridge. Pasha shares her experiences as a bisexual, and is currently in a serious relationship with a woman. Pasha and her girlfriend left their remote northern community and now reside in her father’s community,  Kanahwa:ke, QC in order to avoid social persecution.

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